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Přístup D. C. Dennetta: na cestě k vysvětlení vědomí
dc.contributor.advisorPeregrin, Jaroslav
dc.creatorVraný, Martin
dc.date.accessioned2017-03-30T16:43:30Z
dc.date.available2017-03-30T16:43:30Z
dc.date.issued2006
dc.identifier.urihttp://hdl.handle.net/20.500.11956/7612
dc.description.abstractl'vEnd-Body problem has been a perpetual philosophical issue ever since the dawn of science, and the discussion of Descartes's dualism was the paradigmatic showroom of post:lible solutions for a long time. It wasn't perhaps until the mid-20th century that the debate underwent a considerable conceptual transformation thanks to two impctllses from science: the boom in brainscanning experiments and the boom in computing devices and informatics. The former provided philosophers and scientists with abundance of evidence of correlations between brain activity and mental states. The latter showed how higher mental activities, like pattern recognition Ol' playing chess, could be performed by fast computing machines running a relatively simple programme. Besides these two, there is another important source ať infiuence (only as far as the methodology is concerned) behaviourism. Despite its decline in 1960s marked by renewed interest in the study of mind, theorists were reluctant to rehabilitate the concept of consciousness.en_US
dc.languageEnglishcs_CZ
dc.language.isoen_US
dc.publisherUniverzita Karlova, Filozofická fakultacs_CZ
dc.titleD. C. Dennett's Approach: on the way to explanation of consciousnessen_US
dc.typebakalářská prácecs_CZ
dcterms.created2006
dcterms.dateAccepted2006-09-18
dc.description.departmentÚstav filosofie a religionistikycs_CZ
dc.description.departmentInstitute of Philosophy and Religious Studiesen_US
dc.description.facultyFaculty of Artsen_US
dc.description.facultyFilozofická fakultacs_CZ
dc.identifier.repId27254
dc.title.translatedPřístup D. C. Dennetta: na cestě k vysvětlení vědomícs_CZ
dc.contributor.refereePalkoska, Jan
dc.identifier.aleph000642966
thesis.degree.nameBc.
thesis.degree.levelbakalářskécs_CZ
thesis.degree.disciplinePhilosophyen_US
thesis.degree.disciplineFilozofiecs_CZ
thesis.degree.programPhilosophyen_US
thesis.degree.programFilozofiecs_CZ
uk.thesis.typebakalářská prácecs_CZ
uk.taxonomy.organization-csFilozofická fakulta::Ústav filosofie a religionistikycs_CZ
uk.taxonomy.organization-enFaculty of Arts::Institute of Philosophy and Religious Studiesen_US
uk.faculty-name.csFilozofická fakultacs_CZ
uk.faculty-name.enFaculty of Artsen_US
uk.faculty-abbr.csFFcs_CZ
uk.degree-discipline.csFilozofiecs_CZ
uk.degree-discipline.enPhilosophyen_US
uk.degree-program.csFilozofiecs_CZ
uk.degree-program.enPhilosophyen_US
thesis.grade.csVýborněcs_CZ
thesis.grade.enExcellenten_US
uk.abstract.enl'vEnd-Body problem has been a perpetual philosophical issue ever since the dawn of science, and the discussion of Descartes's dualism was the paradigmatic showroom of post:lible solutions for a long time. It wasn't perhaps until the mid-20th century that the debate underwent a considerable conceptual transformation thanks to two impctllses from science: the boom in brainscanning experiments and the boom in computing devices and informatics. The former provided philosophers and scientists with abundance of evidence of correlations between brain activity and mental states. The latter showed how higher mental activities, like pattern recognition Ol' playing chess, could be performed by fast computing machines running a relatively simple programme. Besides these two, there is another important source ať infiuence (only as far as the methodology is concerned) behaviourism. Despite its decline in 1960s marked by renewed interest in the study of mind, theorists were reluctant to rehabilitate the concept of consciousness.en_US
uk.publication.placePrahacs_CZ
uk.grantorUniverzita Karlova, Filozofická fakulta, Ústav filosofie a religionistikycs_CZ


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