Madness and Temporality in Hegel
Šílenství a temporalita u Hegela.
diplomová práce (OBHÁJENO)
Zobrazit/ otevřít
Trvalý odkaz
http://hdl.handle.net/20.500.11956/34608Identifikátory
SIS: 111883
Katalog UK: 990015100600106986
Kolekce
- Kvalifikační práce [7323]
Autor
Vedoucí práce
Oponent práce
Arnaud, Francois
Fakulta / součást
Fakulta humanitních studií
Obor
Německá a francouzská filozofie v Evropě (Eurofilozofie)
Katedra / ústav / klinika
Pracoviště oboru Německá a francouzská filozofie
Datum obhajoby
20. 6. 2011
Nakladatel
Univerzita Karlova, Fakulta humanitních studiíJazyk
Angličtina
Známka
Výborně
Temporality and Madness in Hegel Kristin Gissberg The project considers Hegel's conception of madness, which is the potential limit of the coherency and identity of subjectivity. Madness, we argue following clues from Hegel, is reason caught up in its own retrograde temporality - or to state otherwise, reason's temporal regression. The thesis put pressure on Hegel's claim that madness is one meaning of subjectivity - it is not just an instance of being outside of self, but is an immediate expression of the self, that everybody, in a way, experiences. To this end, alterity is inherent to subjectivity. In temporal terms, madness is an entrapment in the past-and an inability to project into the future. A way to transgress this blockage in solipsism, we argue, can be found in the therapy of work, trust, and humor.
Temporality and Madness in Hegel Kristin Gissberg The project considers Hegel's conception of madness, which is the potential limit of the coherency and identity of subjectivity. Madness, we argue following clues from Hegel, is reason caught up in its own retrograde temporality - or to state otherwise, reason's temporal regression. The thesis put pressure on Hegel's claim that madness is one meaning of subjectivity - it is not just an instance of being outside of self, but is an immediate expression of the self, that everybody, in a way, experiences. To this end, alterity is inherent to subjectivity. In temporal terms, madness is an entrapment in the past-and an inability to project into the future. A way to transgress this blockage in solipsism, we argue, can be found in the therapy of work, trust, and humor.
