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Jewish sources of Pico’s concept of felicitas
dc.contributor.authorHerůfek, Jan
dc.date.accessioned2019-12-03T08:41:07Z
dc.date.available2019-12-03T08:41:07Z
dc.date.issued2019
dc.identifier.issn2336–6729
dc.identifier.urihttp://hdl.handle.net/20.500.11956/112125
dc.language.isocs_CZcs_CZ
dc.publisherUniverzita Karlova, Filozofická fakultacs_CZ
dc.rights.urihttp://creativecommons.org/licenses/by-nc-nd/2.0/
dc.sourceSvět literatury: Časopis pro novodobé literatury, 2019, 60, 15-33cs_CZ
dc.source.urihttps://svetliteratury.ff.cuni.cz
dc.subjectGiovanni Picocs_CZ
dc.subjectGersonidescs_CZ
dc.subjectYohanan Alemannocs_CZ
dc.subjectultimate felicitascs_CZ
dc.subjectmors osculics_CZ
dc.subjectvěčná blaženostcs_CZ
dc.subjectpolibek smrtics_CZ
dc.titleŽidovské zdroje v Pikově konceptu felicitascs_CZ
dc.title.alternativeJewish sources of Pico’s concept of felicitascs_CZ
dc.typeVědecký článekcs_CZ
uk.abstract.enThe paper deals with G. Pico della Mirandolaʼs concept of felicitas (mors osculi), which is expressed especially in his works Commento (1486), Conclusiones (1486) and Heptaplus (1489). The analysis of these texts is compared to the ultimate felicitas of two Jewish thinkers, Gersonides (1288–1344), a representative of Medieval philosophical tradition, contemplating conjunction with God himself in his Commentary on the Song of Songs, and Yohanan Alemanno (1435 — died after 1504). This Italian Jewish humanist philosopher presented a similar concept of approach to God like Pico in his works (e.g. Cheshek Shlomo and Hay ha-ʽOlamin).cs_CZ
uk.internal-typeuk_publication
dc.description.startPage15
dc.description.endPage33
dcterms.isPartOf.nameSvět literatury: Časopis pro novodobé literaturycs_CZ
dcterms.isPartOf.journalYear2019
dcterms.isPartOf.journalVolume2019
dcterms.isPartOf.journalIssue60


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