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<title>Číslo 28</title>
<link href="http://hdl.handle.net/20.500.11956/96259" rel="alternate"/>
<subtitle>Issue 28</subtitle>
<id>http://hdl.handle.net/20.500.11956/96259</id>
<updated>2026-04-04T00:50:03Z</updated>
<dc:date>2026-04-04T00:50:03Z</dc:date>
<entry>
<title>I z daleka vede cesta…</title>
<link href="http://hdl.handle.net/20.500.11956/97303" rel="alternate"/>
<author>
<name/>
</author>
<id>http://hdl.handle.net/20.500.11956/97303</id>
<updated>2024-08-09T12:13:57Z</updated>
<published>2017-01-01T00:00:00Z</published>
<summary type="text">I z daleka vede cesta…; 
; ; 
</summary>
<dc:date>2017-01-01T00:00:00Z</dc:date>
</entry>
<entry>
<title>Honza Krejcarová:Existentialistische Zusammenhänge (Violette Leduc, Jean Genet)</title>
<link href="http://hdl.handle.net/20.500.11956/97313" rel="alternate"/>
<author>
<name/>
</author>
<id>http://hdl.handle.net/20.500.11956/97313</id>
<updated>2024-08-09T12:13:57Z</updated>
<published>2017-01-01T00:00:00Z</published>
<summary type="text">Honza Krejcarová:Existentialistische Zusammenhänge (Violette Leduc, Jean Genet); 
; ; The attractiveness of Honza Krejcarová’s literary work is partially due to its fragmentary characterand its role in the development of underground literature. From this point of view, it is difficult tocompare to her the famous and scandalous authors of the French existentialist generation, in particularJean Genet, cult author of France from the end of the Second World War until the decolonization,or Violette Leduc, who stood out as a name mattering in the initiation of the young generationsto homosexual literature and one of the founders of self-fiction. In spite of all these differences,the kinship of the texts of these ‘unruly childrenʼ, at the same time ‘enfants martyrsʼ and ‘enfantsprodigesʼ, with those, contemporaries, of Krejcarová is striking. The texts of their two more famouscommentators, Jean-Paul Sartre for the first one and Simone de Beauvoir for the second one, helpsto understand how the myth of these authors was born in a time fascinated by the principle of pleasureup to the death drive.
</summary>
<dc:date>2017-01-01T00:00:00Z</dc:date>
</entry>
<entry>
<title>Příliš obtížná cesta do světa</title>
<link href="http://hdl.handle.net/20.500.11956/97304" rel="alternate"/>
<author>
<name/>
</author>
<id>http://hdl.handle.net/20.500.11956/97304</id>
<updated>2024-08-09T12:13:57Z</updated>
<published>2017-01-01T00:00:00Z</published>
<summary type="text">Příliš obtížná cesta do světa; 
Kritické rozhledy; ; 
</summary>
<dc:date>2017-01-01T00:00:00Z</dc:date>
</entry>
<entry>
<title>Ad Lucie Malá: O normalizaci se zdvořilostí (Slovo a smysl 14, č. 27, 2017, s. 215–220)</title>
<link href="http://hdl.handle.net/20.500.11956/97316" rel="alternate"/>
<author>
<name/>
</author>
<id>http://hdl.handle.net/20.500.11956/97316</id>
<updated>2024-08-09T12:13:57Z</updated>
<published>2017-01-01T00:00:00Z</published>
<summary type="text">Ad Lucie Malá: O normalizaci se zdvořilostí (Slovo a smysl 14, č. 27, 2017, s. 215–220); 
Kritické rozhledy; ; 
</summary>
<dc:date>2017-01-01T00:00:00Z</dc:date>
</entry>
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